If the the vaccination mandate passes in Australia and is openly accepted there is no turning back and the rest of the worl d will follow suit and will be plun ged into the darkness o f communism. Many of the polit icians have been stood do wn, the lawyers stripped of their registration, the doctors deregistered and political aspirants jailed (including an SSPX parishioner). Nothing of what I w rite here is based on exaggeration but hard facts and has the support of over 200 doctors and many other politicians and lawyers i n Australia alone. The situation is currently reaching breaking point in Australia and we are at a brink of crossing into a fully blown communist police state. It is the rapid deterioration of the situation in Australia- particularly in Melbourne and Sydney that has prompted me to write this letter as a matter of urgency. Secular geopolitical experts believe this firmly. The precipice that Australia stands on right now- we are the beta test case for the rest of the world. Particularly when to arrive at a prudential decision one must have the knowledge first to arrive at a prudent decision. In the current climate, this is the equivalent of throwing your flock to the wolves. In such dire times a priest must not and cannot leave the decision making to the ‘prudential decision making’ of their flock. However, firstly as a Catholic, and secondly as a medical doc tor, I cannot remain silent for what I see as the greatest medical and moral catastrophe of our times and the culmination of the fulfillment of the prophecies of Quito and Fatima. I also am fully aware that I am taking a risk in the current climate in Australia by writing the below. The guidance by a priestly author is invaluable due to a priest’s deep intellect and knowledge of philosophy, metaphysics, theology and of course the light of faith and the grace they receive through their office. The SSPX bioethics stance frequently challenged that of the Pontifical Academy and very rarely left the question to ‘prudential decision making’. Peter Scott were written clearly and precisely a nd with no ambiguity. Over the last 20 years, I have frequently referred to the SSPX bioethics guidelines and have always been reassured by the clarity put forward in answering such difficult questions such as morality of organ donation, fetal cell derived vaccines and other such topics. It’s what being a Catholic requires.Worldwide, by thousands of medical professionals is that we are in the middle of a pandemic of fear and irrationality with one goal alone- complete totalitarian control. I don’t have to like him or agree with him, I just have to consider obedience to his authority as critical to the process of evaluating and forming my individual conscience. I mean, I thought it was unwise to require us to come back to Mass as soon as we did here, but I went as soon as I was not contagious, wearing a mask, because my bishop said I had to. Whether each of us finds these things to our personal taste or not, the reality is that our personal tastes are not to trump our obedience to Magisterial or episcopal authority. I get that not everyone agrees that the changes from Vatican II were appropriately applied (and there is at least some evidence supports this supposition), but kicking all girls out of altar serving and forcing everyone to receive on the tongue in a pandemic are each just a step too far. I’ve been driven out of my parish because I wore a mask to protect the people around me from getting COVID (which I contracted caring for my dying mother), and because I don’t find it acceptable to attribute the papacy of Pope Francis to infiltration of Freemasonry and the gay mafia into the Catholic Church. All of these elements have made it near impossible for me to engage with traditionalist Catholic communities around me in southern WI.
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